Antisemitism has a long history and is not the work of events from the last World War. From the beginning, the background of antisemitism were religious principles shaping attitude towards alternative views. Religion is a tool for programming a man’s mind to build a community, the stronger its principles, the stronger cultural consistency and at the same time negative impact on social differentness. Today, monocultural ideologies as religions are seen as totalitarian and negative phenomena, but in times of the birth of countries, for example, Poland or Israel, played a very important role of cementing the nation into one strong and durable community. For the one hand, it was a pride of belonging, for the other Srona, fear of domination, envy and hatred. These emotional features have survived to this day and are a kind of barometer of social threats.

In Nazi Germany of the Second World War, the antisemitic movement, which prevailed throughout Europe, took the most brutal form in the form of a collision of two political and religious totalitarianisms. There was no alternative in such a system. The demonstration of the strength shot a spiral of hatred of bringing a rival to the worst enemy with the effect of a pretext to mass killings with justified robbery.

The Germans brought such a wave of hatred to Poland, which had a multicultural form before the World War. Poland was a sealing boiler of various religions, nations and political views. Real democracy was born with a predominance of socialist views. This scenery was interrupted by the doctrine of the Germans and their worship of the divine Hitler, which was Pshychopath. It was not the nation who chose God but God chose the nation – just like the Jews. In Poland, the Germans spotted the huge potential in the plunder of the estates who were owned by Jews, which now belonged to the Germans.

Knowing the mentality of Poles susceptible to control, half of them joined the German propaganda of blaming and punishing Jews, the other half retained comfortable passivity, ignoring the consequences of the growing violence, hoping that they would miss them, and in a few cases she has stuck pity and the heroic need to help.

In such conditions, three unusual women emerged in Poland, who risk their own lives and not looking at the deadly consequences, they devoted themselves to saving Jews without having much in common with this culture. It was a purely humanitarian gesture. Of course, there were many more such humanitarian people in Poland, but these three women deserved this heroism the most.

Zofia Kossak was a teacher and writer of books. Since Germany’s assault on Poland , she has been involved in the underground activity. In 1942, she created an organization providing help to Jews “Konrad Zegota”. In 1943, captured and taken to the German Auschwitz concentration camp and in 1944 brought to prison Pawiak in Warsaw where she was sentenced to death. Recovered from the hands of the Germans by an underground organization. She managed to experience the war. The organization created by Zofia Kossac saved 3.000 children from death. Jews were issued for free 50.000 false documents protecting against the Holocaust.

Matilda Getter was a nun who found a call to help poor children. After the German invasion of Poland, she managed the action to help people arrested and prosecuted by the German Gestapo. She used a network of orphans to hide Jewish children in them. In this way, several hundred children were saved from murdering.

Irena Sendlerowa was a nurse and social welfare manager. From the beginning of the war, she was involved in helping Jews. Despite the German ban on helping Jews in the Warsaw Ghetto, Irena Sendler, ignoring the ban, helped Jews to provide them with food and medicine and directed homeless children to care facilities to change their state of ethnic origin in documents. She was arrested in 1943 by the German Gestapo and embedded in prison where she was tortured. Purchased from prison by an underground organization by corruption, she returned to her mission again.

Three wonderful women who did not hesitate to help strangers. Their life stories are unimaginable heroism. Two of them Zofia Kossak and Irena Sendlerowa by the Polish authorities in exile were suspected of sympathy for communist views. Is it not outrageous that in Poland it does not matter that there was a war, that more than 6 million civilian people were murdered here, the most important for the authorities were political views and they determined the value of man and not his deeds and so it has been today. (Brux)

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